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Old time music retains some of its Celtic roots, but a unique style evolved relying heavily on double stops (chords) and cross tuning (changing the pitch of the strings to facilitate drones and harmonics). Like Irish music, it uses modal constructs rather than keys.
Not to be confused with Bluegrass invented by Bill Monroe, a native of Kentucky, and the members of his band: Earl Scruggs, Lester Flatt, and Chubby Wise. They developed a hard-driving, intoxicating sound that incorporated anything that they heard that they liked: jazz, gospel, country, rock-n-roll. Together and separately they became national stars; they were sought after for radio, TV, national tours, mustic festivals, and movie soundtracks. The Bluegrass genre remains intensely popular.
"Old Time Music was the heartbeat of Anglo-Celtic Southern America for many generations... [Cecil Sharp, during his 1916-1918 song-collecting field trip] found American variants of many hoary British ballads with impressive pedigrees. Songs scarcely remembered in their land of origin still held a spell over Southern descendants of expatriated yeomen. But the ballad tradition was not static: newer songs of outlaws and train wrecks sprang up alongside old ones of knights and ladies...
"Despite the European background of much of this music and of such instruments as the fiddle, the influence of African-American phrasing and syncopation profoundly affected old time music. (This influence becomes particularly striking when you compare American stringband music to that of Canada, a New World culture which lacked a significant African-American presence.) The banjo is the most obvious legacy of African-Americans in old time music, for the instrument itself is African in origin. It came to white Southerners via the nineteenth century minstrel show... Compared to the banjo, the guitar was both a latecomer and a folk instrument by commercial fiat. It was in the late nineteenth century that such mail order catalogues as Sears & Roebuck made inexpensive mass-produced guitars widely available, and it was by such prosaic means that the guitar and mandolin entered Appalachia." — Mark Humphrey
When I joined an old-time fiddle jam group, I realized that in order to avoid being commandeered over to the Dark Side (Bluegrass!) as a short-cut to improvising to songs I did not know, I was going to have to learn a lot more about the structural underpinnings of old-time and modal music. Pentatonic, hexatonic and heptatonic scales and their modal variants form the backbone of much of the older old-time music. What I learned is explained in Musical Architectures: Modes, Intervals and Scales on this website.
Typical fiddle cross-tunings include GDAG, ADAD, DDAD, AEAE, AEAC#. This helps the fiddle player add the drones that mark so much of old-time sound. Droning involves playing two strings at once, but the secondary string is a drone and does not change often, as compared to double-stopped notes which can change as often as the primary note does. Cross-tunings do have an effect even if no drone on a second string is attempted; a sympathic vibration is created in the secondary string which enhances the sound.
"In oldtime music the tradition has not been lost, it may be resisting change but it has not been displaced, it is not a modern music. I for one celebrate the fact that oldtime music is not bluegrass or dawg music or new grass or even claw grass (which sounds like an agricultural disease or killer weed). Oldtime works from different tonal centers, it uses open tunings and harmonic resonant overtones and incidentals, it mixes non-tempered scales with harmonization or it's completely modal. Compared to bluegrass or country western its largely dance centered and not song centered, many of its songs are verses to dance tunes, and most of its songs were meant for solo and unaccompanied performance in their oldest form. It is often not strictly symmetrical in its rhythms; a-rhythmic fiddle and banjo tunes are common particularly in West Virginia and Kentucky. Drones, bowed or fifth stringed, are central and not incidental to the music." — Allen Feldman
RHYTHMIC MODES"[I]n in the United States, most often 'fiddle' means the violin as used in Irish-Scottish-French traditional music and all the descendant American styles: Appalachian, bluegrass, Cajun, etc. On the surface, this kind of fiddle music is technically less complex than classical violin (though sometimes very fast!). Many fiddle players never leave first position. But fiddling calls for great skill in producing the rhythmic and melodic lift originally intended to get people dancing and keep them that way. Even when we're just listening to a well-played fiddle tune, chances are we're moving our bodies somehow – tapping our feet or fingers, or nodding our heads. The emphasis tends to be on rhythmic drive and a steady flow of melody through basic forms, often AABB. This structural simplicity opens up room for variations and impromptu embellishments; the fiddler's artistry lies in the nuanced bowing and subtle variety with which these deceptively simple tunes are spun out." — Gordon Swift
Syncopated 2/4 or 4/4. Maybe not a hornpipe in the Irish sense of the word, but the syncopated pulse produced by many mandoline and banjo players means the fiddle needs to pulse along too. Dwight Diller describes it as 'I Think I Can I Think I Can.' or the 'Boomalaka': BOOM-ah-LAK-ah.
Polka: 2/4 meter dance rhythm. The large intervals and frequent slurs give it its texture.
Reel: 2/4 or 4/4 rhythm. Often both fast and smooth.
Shuffle: 2/4 or 4/4 rhythm.
Double-Stopping: Playing two strings at once is an important part of much old-time music. It results in the violin equivalent of a chord. The technique is often used to emphasize the rhythm.
'Geographical Position of the Southern Appalachians,' from English Folks Songs from the Southern Appalachians, Campbell and Sharp, 1917
REFERENCESDavid Brody, Fiddler Fakebook, Oak Publications, 1992.
Campbell and Sharp, English Folks Songs from the Southern Appalachians, Archive.org.
Eric Christopher, American Strings, website.
Dwight Diller, Dialoging With The Pulse Part One, DwightDiller.com.
EducationScotland.gov.uk, Songs for Primary Schools
Alan Feldman, Why Bluegrass and Old Time are Not The Same. Web, DwightDiller.com.
Maura Enright, Musical Architectures: Modes, Intervals and Scales, BabaYagaMusic.com.
Mark Humphrey, What is Old Time Music, Web, Folkworks.org.
Alan Lomax was famous for his many field recordings of folk music. He began his work in the 1930s, assisting his father with audio recordings for the Library of Congress. In the late 1970s and early 80s, he shot hundreds of hours of performances and interviews in several genres for a PBS series on American folk music. An archive of video of Central and Southern Appalachian musicians from his early 1980s field work is online at YouTube, courtesy of the Association for Cultural Equity, founded by Lomax in 1983.
Bruce Molsky demonstrates old-time bowing tips.
Henry Reed collection at the Library of Congress. "Fiddle Tunes of the Old Frontier: The Henry Reed Collection presents traditional fiddle tunes performed by Henry Reed of Glen Lyn, Virginia. Recorded by folklorist Alan Jabbour in 1966-67, when Reed was over eighty years old, the tunes represent the music and evoke the history and spirit of Virginia's Appalachian frontier. Many of the tunes have passed back into circulation during the fiddling revival of the later twentieth century."
Mitch Reed, Playing Two Streings at a Time, Video. Mitch Reed is a very accomplished young Cajun fiddler.
Austin Rogers, Dr Fiddle Old Time Fiddle Tunes lists of sound files and transcriptions.
Gordon Swift, Learn the Difference between Violin and Fiddle, StringsMagazine.com, Web.
Old Town School online list of sound files for many fiddle tunes.
Learning, performing and improvising by ear (without sheet music) is an important skill set. The music is expected to come from the heart and in synergy with other performers. Printed music is often provides the initial information about the song for people who have learned to read sheet music, but as the musician works towards performance quality the sheet music will be left behind.
28th of January
The Gypsy Laddies (Raggle Taggle Gypsies, Black Jack Davie). In this Scottish variation, sung by Jeannie Robertson, the Lord hangs the gypsies after the Lady declares that she will not return to the castle.
For there are seven brothers of us all,
We all are wondrous bonnie oh
But this very night we all shall be hanged
For the stealin of the earl's lady oh.
Maura Enright, Proprietor
Author: Maura Enright
©2012 - 2016 by Maura Enright
Last updated October 2016
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