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Eastern Music Tone Production
|When a Western musician undertakes learning Arabic or Turkish music, there is an expectation that it will be a task that can be accomplished with the existing musical toolkit and determination. However, this expectation does not last long; the musician will almost immediately be plunged into the world of microtones and maqamat, into a world of sounds and intervals s/he does not recognize.|
Western classical music uses a system of tuning known as equal temperament, where the musical octave is divided into 12 equally spaced half-tones. Equal temperament enables complex harmonies and polyphony, and, some say, the sale of pianos.
Arabic music theory divides an octave into 24 quarter-tones. Edward Hines claims that these are equally spaced. If this is true in theory, it is not universally true in practice. "Many maqamat include notes that can be approximated with quarter tones (depicted using the half-flat sign or the half-sharp sign), although they rarely are precise quarters falling exactly halfway between two semitones... For this reason, when writing Arabic music using the Western notation system, there is an understanding that the exact tuning of each note might vary with each maqam and must be learned by ear... Another peculiarity of maqamat is that the same note is not always played with the same exact pitch. The pitch may vary slightly, depending on the melodic flow and what other notes are played before and after that note. The idea behind this effect is to round sharp corners in the melody by drawing the furthest notes nearer. This effect is sometimes called the law of attraction or gravity, and is common in other musical traditions (e.g. in Byzantine music)."— Maqamworld
Turkish music theory goes a step beyond Arabic, to what might be called eighth-tones, and no one makes any claim to evenly-spaced intervals.
"The development of equal temperament enabled the West to explore and exploit the vertical side of composition, harmony, along with the horizontal side, melody."— Edward Hines
"We're raised, as modern players, on equal temperament. . . But, as Geminiani demonstrates, when you play pure intervals, you realize that F-sharp is actually lower than G-flat. A-flat is higher than G-sharp. I talk about this in my book. You can really figure it out pretty easily by using pure intervals. . . We have to use pure intervals on the violin. However, to do so, we must play on strings tuned in narrow fifths, we have to. So people are confused because, using expressive intonation, you're taught to push sharps up and pull flats down — this is what I call horizontal intonation. But when playing in a string quartet or orchestra, this kind of intonation doesn't work. One has to use pure intervals, or vertical intonation, in order to be in tune with other players. Every interval's out of tune on the piano except the octave: as string players we don't have to play that way."— Stanley Richie
Edward Hines, An American in Istanbul, Cello.org, web.
Pierre Lewis, Understanding Temperaments, Leware.net, Web.
Maqamworld, The Arabic Maqam, Web.
Laurie Niles, Interview with Baroque Violinist Stanley Ritchie, Violinist.com, 2012, Web.
Arabic, Turkish, and Western music theory are all based on Pythagorean tuning, but have evolved differently over the centuries.
Microtonal melodies are out of tune to the Western ear exposed only to equal temperament. But to the trained ear, they are a gateway to a variety of colors and sensations.
"The most remarkable peculiarity in the Arab system of music is the division of tones into thirds. Hence I have heard Egyptian musicians urge against the European systems of music that they are deficient in the number of sounds. These small and delicate gradations of sound give a peculiar softness to the performances of the Arab musicians, which are generally of a plaintive character: but they are difficult to discriminate with exactness, and are therefore seldom observed in the vocal and instrumental music of those persons who have not made a regular study of the art... The natives of Egypt are generally enraptured with the performances of their vocal and instrumental musicians: they applaud with frequent exclamations of Allah! and God approve thee! and God preserve the voice! and similar expressions."— Edward Lane
"Yet one point may be earnestly impressed upon the reader and musician at the outset. There is no definate scale that can be traced to any immutable physical law... We are so prone to imagine that our scale (major and minor) is the sum of all music... The Hindoo scale divides into third-tones and quarter-tones in a manner that defies notation by our system or performance upon our keyed instruments."— Louis Elson
"The fundamental points of divergence between Eastern and Western music are the employment of quarter tones, the displacement of F and B (which are respectively a quarter tone above and below the Western notes), the entire neglect of harmony and counterpoint, and the use of most complicated rhythms... Arab music differs in some particulars from the Western scale. Arab notes fall exactly on G, A, C, D and F: but the notes Iraq and Sigah fall a quarter-tone below B and E respectively. In other words, the Arab scale divides the intervals between A and C, and D and F, exactly in half, whereas the west divides them into two-thirds and a third."— Edward Hines
"The computation of the exact sizes of the microtones and the notation of makam are rather complicated, and several alternatives were presented at the Cairo Congress on Arab Music in 1932. Some of the scale systems discussed at this meeting were obtained through mathematical computation and some were established experimentally... The differences between theorists and musicians, as well as modern research on the tonal structure of vocal and instrumental music indicate that none of these systems provides an accurate description of actual musical practice. They are merely convenient tools for prescriptive and didactic purposes. Conservatories, musicians and theorists in different countries use different scale systems which leads to the differences in the notations of accidentals and makam names." —TurkishMusic.org.
Western music scales are a collection of musical intervals in a set order, otherwise known as the intervallic structure of the scale. Major scales intervals, for instance, are ordered: whole, whole, half, whole, whole, whole, half with the common visual being the collection of white keys on the piano between C and C.
Arabic maqamat (singular, maqam) and Turkish makamlar (singular, makam) are often thought of by Western musicians as the equivalent of the Western concept of scales. However, Arabic music has over 50 maqamat, which means there are over 50 versions of intervallic structures that are used in Arabic music. Same with Turkish music: Turkish music has over 50 makamlar, and Persian music has just over 10. The sheer number seems overwhelming if you think of maqamat as loosely equivalent to Western scales. However, maqamat are actually built from smaller components and these smaller structures contain the controlling intervallic structures. Arabic music buids on ajna (singular, jins) of 3,4 and 5 notes each; Turkish music on tetrachords and pentachords of 4 and 5 notes each. [Note: trichord, tetrachord and pentachord are occasionally used instead of 'jins' when discussing Arabic music.]
There are a dozen (or so) commonly used ajna in Arabic music; ditto for Turkish music. Thinking in terms of combinations of these smaller components makes the task of learning the maqams less overwhelming.
In addition to making maqammat/ makamlar easier to memorize, the smaller components are associated with principles of modulation, moving from one maqam/ makam to another, which enhances ease of performance and improvisation.
Louis Elson,Folk Songs of Many Nations, 1905.
Edward Hines, An American in Istanbul, Cello.org, Web.
Edward Hines, What are Makams, HinesMusic.com, Web.
Edward Lane, The Manners and Customs of The Modern Egyptians, 1842.
Ajnas (sets): Trichords, Tetrachords and Pentachords, MaqamWorld.com, Web.
Oud Maqam Learning Part 2, OudForGuitarists.com, Web.
Sami Abu Shumays, Maqam Lessons, Web. Mr Shumays is a wonderful Arabic violinist who presents here the concept of maqams as a network of smaller building blocks, ajnas.
What is a makam,TurkishMusic.org, Web.
Wikipedia, Arabic Maqam.
Wikipedia, Pythagorean tuning.
Wikipedia, [Turkish] Makam.
"Classical Arab music is monophonic, and is based on melodic modes called maqam (plural, maqamat). These melodic modes often utilize microtonality: intervals that are smaller than the half-step and whole-step used in traditional Western art music. Unlike Western art music which uses twelve intervals to divide the octave, modern Arabic music theory divides the octave into twenty-four equivalent intervals (quarter-tones are used to achieve this scale). When Western notation is used to notate these quarter tones, a flat symbol with a slash through it is usually used for half-flats, and a sharp with only one vertical line is used for half-sharps. Some Arabic musicians use the 24 note scale as a point of reference, and assert some notes deviate even further from this scale by the slight interval of "a comma" (kuma). They use terminology such as the note should be played "a little high" or "a little low" to express how the note should be slightly lowered or raised from the note's standard position."— RK Deverich
R.K.Deverich, Arabic Music: Longa Nahawand, ViolaOnline.com, Web,
Microtonal Notation from MicroTonalTrumpet.com.
What is a Maqam on TurkishMusic.org. Web.
|Edward Hines suggests using a tuner calibrated in cents as a way of identifying eighth- and quarter-tones. Keep in mind that many proficient musicians do not use exact pitch in performance, but will alter the notes slightly to accommodate the melody as it is built.
Eighth tone are the building blocks.
Navid: Difference between quartertones in Persian, Turkish and Arabic Music:
|Navid, The Difference Between Quartertones in Persian, Arabic, and Turkish Music, Youtube video.|
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